blockquote>

راديو حلمك

الاثنين، 29 نوفمبر 2010

article about islam

Defining "ISLAM" in English
What Does It Mean? - Is It A Noun Or A Verb?
"Islam" - Is Both - A Verb - & - A Noun
"ISLAM" As a Verb (Action)
"ISLAM" As a Noun
Rights & Limitations
Moderation in All Things


Surrender to Almighty Allah

Surrender
This is understood from a verse in the Holy Quran - Allah says:
“Indeed, the religion in the sight of Allah is Islam.”[Al-Imran 3:19], {إِنَّ الدِّينَ عِندَ اللَّـهِ الْإِسْلَامُ}Transliteration: Inna deena indalahil-Islam
This submission requires a fully conscious and willing effort to submit to the one Almighty God.

Submission to His Will

Submission
"But no, by your Lord, they can have no Faith, until they make you (Muhammad, peace be upon him) as a judge in all disputes between them, and find no resistance against your decisions, and accept (the decisions) with full submission." [An-Nisa’ 4:65], {فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا}, Transliteration: Falā Wa Rabbika Lā Yu'uminūna Ĥattá Yuĥakkimūka Fīmā Shajara Baynahum Thumma Lā Yajidū Fī 'Anfusihim Ĥarajāan Mimmā Qađayta Wa Yusallimū Taslīmāan

Total submission is required after the surrender and some terms have to be set forth by Allah to be understood by the Muslim. There can be no option in the matter as Allah says in another verse:
"It is not fitting for the believing man nor for the believing woman, that whenever Allah and His Messenger have decided any matter, that they should have any other opinion."[Al-Ahzab 33:36], {وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّـهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ}, Transliteration: Wa Mā Kāna Limu'uminin Wa Lā Mu'uminatin 'Idhā Qađá Allāhu Wa Rasūluhu 'Amrāan 'An Yakūna Lahumu Al-Khiyaratu Min 'Amrihim

Whatever- Allah and His Messenger have set out as being the Way of Islam- is incumbent on the believer; man or woman, to follow completely. One must consciously and conscientiously give oneself to the service of Allah.

Obey His Commandments

Obedience
"And obey Allah and the Messenger that you may obtain mercy" [Al-Imran 3:132], {وَأَطِيعُوا اللَّـهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ}, Transliteration: Wa 'Aţī`ū Allāha Wa Ar-Rasūla La`allakum Turĥamūna

"O you who believe! Obey Allah and His Messenger and those of you who are in authority. If you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination." [An-Nisa’ 4:59], {يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّـهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّـهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّـهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا}, Transliteration: Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Aţī`ū Allāha Wa 'Aţī`ū Ar-Rasūla Wa 'Ūlī Al-'Amri Minkum Fa'in Tanāza`tum Fī Shay'in Faruddūhu 'Ilá Allāhi Wa Ar-Rasūli 'In Kuntum Tu'uminūna Billāhi Wa Al-Yawmi Al-'Ākhiri Dhālika Khayrun Wa 'Aĥsanu Ta'wīlāan

"He who obeys the Messenger has indeed obeyed Allah, but he who turns away, then we have not sent you as a watcher over them." [An-Nisa’ 4:80] , {مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّـهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا}, Transliteration: Man Yuţi`i Ar-Rasūla Faqad 'Aţā`a Allāha Wa Man Tawallá Famā 'Arsalnāka `Alayhim Ĥafīžāan

This means to act on what Allah enjoins all of us to do (in the Qur'an) and what His beloved Prophet, Muhammad (PBUH) encouraged us to do in his Sunnah (his lifestyle and sayings personifying the Qur'an).
After surrendering your free will to Allah and then ratifying the terms and conditions of the surrender, it is obligatory for the Muslim to live up to his terms of the bargain. It is his or her responsibility to do their best to obey the orders of Allah set forth in the Holy Quran and the teachings of the Holy Prophet, peace be upon him.

Sincere Worship Only For Him

Sincerity & Purity of Intention

The heart must be clean and honest. Allah is Pure and He only accepts pure.

»إنما الأعمال بالنيات ، وإنما لكل امرىء ما نوى ، فمن كانت هجرته إلى دنيا يصيبها ، أو إلى امرأة ينكحها ، فهجرته إلى ما هاجر إليه«
"Verily, deeds are rewarded by intention. And everyone will have the reward for that which he has intended." [A saying of the Holy Prophet Muhammad, peace be upon him - Sahih Al-Bukhari Vol. 1 #1, Narrated by Omar Ibn Al-Khatab]

Sincere intention is the key to the success or failure of the Muslim. All that he or she does must be for the sake of Allah and not for the chance to show off or call attention to himself or herself. If there is even a speck of pride or showing off for the people instead of doing for Allah, then the whole of the matter will be rejected by Allah on the Day of Judgment. This is due to the fact that Allah wants purity of intention and purity in deed.

Peace in Mind, Heart & Soul

Peace
"Peace" (Salam) is mentioned many times in the Holy Quran and it is certainly the most sought after condition for the life of every human on earth.

"The Peace" (As-Salam) is also one of the attributes which Allah has named Himself by in the Holy Quran:
"He is Allah beside Whom there is none worthy of worship, The King, The Holy, The Peace, The Watcher, The All Mighty, The Compeller, The Supreme. Glory be to Allah! He is above all that they try to associate with Him as partners." [Al-Hashr 59:23], {هُوَ اللَّـهُ الَّذِي لَا إِلَـٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ اللَّـهِ عَمَّا يُشْرِكُونَ}, Transliteration: Huwa Allāhu Al-Ladhī Lā 'Ilāha 'Illā Huwa Al-Maliku Al-Quddūsu As-Salāmu Al-Mu'uminu Al-Muhayminu Al-`Azīzu Al-Jabbāru Al-Mutakabbiru Subĥāna Allāhi `Ammā Yushrikūna

We are all striving to achieve some sort of peace and tranquility in our lives. And providing that the other four conditions have been met, then this is the inevitable result of the one who is truly seeking Allah.
So as soon as he or she has totally surrendered and submitted and obeyed Allah in complete sincerity, as a result has achieved total and complete peace in this life and in the next.

It does not imply that they will not be tested however. And this must be quickly understood. The one whom Allah loves, He tests. The person who will be successful in this life and the Next Life will be tested as Allah has said:
"Do they think that they will be left alone on saying, 'We believe and that they will not be tested'? For sure we will test them as we have tested those who came before them, to show (them) the truthful of the honest and the liars in their falsehood." [Al-Ankaboot 29:2-3], {أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّـهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ ﴿٣﴾}, Transliteration: 'Aĥasiba An-Nāsu 'An Yutrakū 'An Yaqūlū 'Āmannā Wa Hum Lā Yuftanūna (2) Wa Laqad Fatannā Al-Ladhīna Min Qablihim Falaya`lamanna Allāhu Al-Ladhīna Şadaqū Wa Laya`lamanna Al-Kādhibīna (3)

Once we humble ourselves, rid ourselves of our egoism and submit totally to Allah, and to Him exclusively, in faith and in action, we will surely feel peace in our hearts. Establishing peace in our hearts will bring about peace in our external conduct as well.

Islam is: 1) Beliefs & 2) Actions

Six Beliefs (Muslims must believe):

1. Allah
2. Angels
3. Books
4. Prophets
5. Resurrection
6. Predestination

Allah - Believe God Almighty is One, Unique, Unlike His Creation, Perfect in every way; Not like or in His Creation.

Angels - Made from light, follow Allah's orders perfectly, never make mistakes and are never disobedient (devil is not a fallen angel in Islam).

Books - Torah (Old Testament), Suhoof (Scriptures of prophets), Zabur (Psalms), Enjil (Evangel or New Testament), Quran (Recitation to Muhammad).

Prophets - Adam, Noah, Abraham, Jacob, Moses, David, Solomon, Jesus, Muhammad, and others mentioned in Books, peace be upon them all.

Resurrection - All people, believers and disbelievers will be resurrected for Judgment Day in real flesh and blood bodies to be judged.

Divine Destiny - Allah has complete control of all that happens, both good and evil and He has full knowledge of it all.

5 Pillars of Action

Five Actions (Muslims must practice these five things):

1. Shahadah
2. Salat
3. Fasting
4. Charity
5. Pilgrimage

Shahadah - Declare The Belief That Allah is ONE and Muhammad, peace be upon him, is His Last Messenger.

5 Daily "salat" - The special form of worship of standing, bowing, prostrating to Allah while facing Mecca.

Fast Ramadan - Not eating or drinking during the daylight hours for the month of Ramadan (Lunar calander).

Pay Alms Tax - 2 1/2% of Exess wealth distributed annually to the poor and needy.

Hajj - Pilgrimage to Mecca once in the life when Allah provides a way and it is safe to do so.

Complete Way of Life

Islam Is - A Complete and Total Way of Life
Islam is from Allah, The Creator and Sustainer of all that exists. As such, it is for Him Alone to command and direct His creation and He Alone is responsible for what He will accept and what He will not accept. It is also for Him Alone to decree what is good and what is bad and He must be the One to show the right path in all things.

Everything in the life of the creations of Allah, especially for those who have choices to make (us), must be dictated and clarified by the One who Created everything in the first place. We understand from this that Islam must be a complete and total way of living, explaining everything in the life from beginning to end and from birth until death.

Islam is careful to remind us that it is not a religion to be paid mere lip service; rather it is an all-encompassing way of life that must be practiced continuously for it to be Islam.

There are other injunctions and commandments which concern virtually all facets of one's personal, family and civic life. These include such matters as diet, clothing, personal hygiene, interpersonal relations, business ethics, responsibilities towards parents, spouse and children, marriage, divorce and inheritance, civil and criminal law, fighting in defense of Islam, relations with non-Muslims, and so much more.

In conclusion, we are forced to realize that ISLAM is a complete way of life for the human being. Everything is covered in Islam from birth to death to live in the complete submission to the Will of the One Who Created man in the first place.

Moderation

"All things in moderation" is the famous saying. Islam stresses the importance of this balance within the human being's lives by telling us in the Quran that Muslims are not to be in excess. Rather, we are to be in the "middle path" neither extreme to the right nor to the left. Allah Almighty calls us the "Balanced Nation

HoW we can Find The Happiness?

Happiness is a common goal that everyone strives to attain. Philosophers, intellectuals, doctors and artists alike have all strived in search of the causes of happiness and ways to escape anxiety.

The reality is, however, that the proposed solutions achieve only partial or superficial happiness. They are more or less like drugs which only provide temporary relief; when their effect wares off, anxieties return two fold.

The following words invite you to ultimate happiness and will lead you to true success. But before you begin reading, I hope that you take a moment to try to open your heart and mind - as the intelligent one is he who searches for the truth no matter where it lies.

An undeniable reality is that permanent happiness cannot be achieved except by believing in God - The Creator - and following His guidance. Since it is He who created mankind, He is the one who knows what pleases and benefits them, just as he knows what saddens and harms them. A number of psychologists have affirmed that only a religious person lives with true content and serenity. So if believing in God leads to ultimate happiness, then how can this be achieved?

There are numerous religions and a variety of creeds. However, their critical differences in core issues make it impossible for all of them to be correct. So which is the correct religion? What is the correct creed that God requires us to believe in and in the end pleases Him? And which one of these creeds guarantees us happiness in this life and in the hereafter?

Before answering these questions, a criterion must first be established to be used as a basis for correctly determining the true religion. I firmly believe that all sensible people will agree that a religion is not deemed correct simply due to the fact that one was raised in that religion, had parents that adhered to it, or lived in a society that practiced it. Rather a religion's accuracy and authenticity are based upon substantial evidence and firm intellectual proofs. Intellect, the distinguishing factor between mankind and animals, must be applied when studying the issue of religion, which is undeniably the most important and gravest of all matters.

A short journey into the world of religions and sifting through various creeds could prove to be a good method in arriving at the desired conclusion. In order to save you the time and effort, I say with full conviction and confidence that no matter how much you investigate this issue, you will only arrive at one reality: that the true and correct religion is Islam and that true happiness and content lies within it.

Before you hastily rebut this statement and stop reading, please realize that completing the rest would not harm you at all, and it may in fact benefit you. Also, remember that you have an intellect by which you can distinguish things and determine truth from falsehood.

Why Islam?

This is an important question, indicating that the questioner is mature and enlightened. In response I say:

Islam is a religion that includes a number of merits and characteristics that are absent from other religions. These characteristics, alone, serve as convincing evidence that Islam is the true religion of God. You can determine the authenticity of this statement by contemplating them.

Islam's many merits and characteristics make it impossible to elaborate on all of them. However, some of the most important can be summarized as follows:

1. Amongst the greatest merits of Islam is that it fulfills the spiritual aspects of the human being and enables those who embrace it to have an ongoing connection with God. This makes it possible for them to be at ease spiritually. It shields them from chaos, being lost or feeling (spiritually) empty, and protects from mental instability.

2. Another of Islam’s merits is that it coincides totally with common sense. All of the Islamic legislation and its rulings are acceptable intellectually and are never contradictory. One man who embraced Islam was asked why he did so and replied, "Islam never ordered me to do anything that I later wished wasn't obligated, and it never forbade me from anything that I later wished wasn’t forbidden."

Much of what is readily accepted in other religions causes great confusion. This confusion makes it difficult to believe many of the fundamental tenets/doctrines that these religions are based upon. On the other hand, we find that Islam respects the intellect, prohibits ignorance, and condemns blind following.

3. Islam is an all-inclusive way of life attending to both spiritual and physical needs. Practicing Islam does not mean that one has to be secluded or that he is prohibited from the finer things in life. Rather, according to Islam, a person can be religious and still enjoy a normal life - attaining prestigious ranks/positions and achieving the highest academic degrees.

4. Among the merits of Islam is that it is a comprehensive religion. Every aspect of a person’s life is managed by Islam. There is not a problem except that a solution for it lies in Islam, which makes it possible to embrace and practice in every time and place. How can this not be the case in such a well organized religion that has guidelines and positive instruction for every aspect of life including: conflict resolution, buying and selling, social and marital relations, greetings, public etiquettes, and even how a person eats, sleeps and dresses. These practices have not been addressed generally, but rather in precise detail, causing the mind to wonder in amazement. Know that Islam even provides direction on how to wear and remove footwear. It encourages people to use their right hand when eating, drinking, shaking hands, and when giving and receiving items. As for disliked affairs such as using the bathroom, the left hand is to be used.

Islam also has wonderful instructions regarding going to sleep and waking up. When two Muslims meet, Islam directs them on how they should greet each other; a rider should initiate greeting the pedestrian, the youth should initiate greeting the elderly, and a small group should initiate greeting a larger group. These are but a few of Islam’s many comprehensive guidelines for all aspects of life.

5. Another of Islam’s merits is that it establishes good for mankind in all its regulations and safeguards them from evil. It is man himself who benefits from these regulations. Islam's prohibition of alcohol and drugs for example is only because of the great harm they cause to a person's physical and mental health. You can witness the state of a drunken man, no longer human except in appearance. A lot of murders, disputes, traffic accidents and rapes would not have taken place were it not for consuming these mind-altering products.

Islam's prohibition of premarital sex relieves societies of destructive diseases (such as AIDS and other STDs), immoral behavior, and the existence of a generation of illegitimate children. This generation is often deprived of a mother’s love and a father’s upbringing which can lead them to become burdensome on society. Islam prohibits women from displaying themselves publicly. This is because Islam considers women to be valued, preserved pearls; not some cheap merchandise to be displayed for all to see. It does so to protect them from the wolves of mankind - those who are only concerned with satisfying their lusts, even if it is at the cost of a woman’s honor, nobility, status, and purity.

On the other hand, Islam permits all harmless and beneficial drinks. It also permits married couples to enjoy one another within a happy home.
In summary, Islam has not eliminated freedoms and desires. Rather, it regulates them for the benefit of mankind and the society at large.

6. A radiant aspect of Islam is that it pays a great deal of attention to values, character, and praiseworthy manners, while prohibiting mankind from oppression, transgression and bad character. Islam is a religion of love, unity and mercy. It defines an individual’s relationship with his parents, relatives, neighbors, friends and all people. Islam embeds the best of manners in those who embrace it and prevents them from living selfishly. It encourages its followers to help others and take others' feelings into consideration - especially the poor, orphans, elderly and widows. They all have rights in Islam that must not be taken lightly by Muslims. Muslims shouldn’t feel like they are bestowing favors upon others when giving them their due rights, rather these rights are obligations upon Muslims. It is considered to be a great sin in Islam for one to go to sleep with a full stomach knowing that his neighbor is hungry.

Islam even prohibits two people from whispering to each other in the presence of a third, taking his feelings into consideration. Islam goes even further than that, obligating kind treatment to animals and prohibiting harming them. More specifically, Islam prohibits slaughtering an animal while another watches, or sharpening a knife while it is watching, so that it is not tormented along with being slaughtered.
Truthfulness, trustworthiness, bravery, generosity, humility, abiding by promises, visiting the sick, attending funerals, being dutiful to parents, visiting relatives and neighbors, and striving to help others are all etiquettes that are encouraged by Islam.

On the other hand, Islam strictly prohibits oppression, lying, conceitedness, envy, and insulting or betraying others. It is impermissible in Islam to speak ill of a person in his absence, even if what is being said is true. Islam encourages people to moderate in spending, being neither excessive nor misers.

During times when a lot of societies complain about cold heartedness, materialism, selfishness and so on, we find that Islam has proven remedies for all of these problems.

This summarized introduction should make it clear that Islam is a logical religion that can be easily understood by all people. The doors to Islam are wide open and do not shut for anyone looking to enter.

Understanding all of Islam's teachings in a short article is impossible. However, briefly discussing some of its fundamental tenets should assist in further clarifying the religion for those who are interested.

All of Islam’s regulations and teachings are important, but some have precedence over others. There are six essential articles of faith that one must believe in, and five pillars that one's faith must be built upon.

As for the six articles that must be believed in:

1. Believing in Allah (God) alone, associating no partners unto Him in worship. This is done by believing that Allah alone is the Creator of this universe and everything that is within it, and that it is He alone who disposes its affairs as He sees fit. Consequently, worship can only be offered to Him alone. Worship is implementing the teachings of Islam and its legislation while believing that all other religions are false.

2. Believing in the angels. Angels were created by Allah but we cannot see them. They worship Allah and never disobey Him. Allah orders them to carry out many of the universe's affairs. The angel Gabriel, for example, (peace be upon him) delivers Allah’s revelation to the messengers. Another is Mikayeel (peace be upon him), who is entrusted with the affairs of rain. Still there are other angels responsible for writing the deeds of mankind - deeds which they will be held accountable for on the Day of Resurrection. It is essential to believe that all of the angels act solely upon the order of Allah and do only what He wills.

3. Believing in the Books of Revelation. This means to believe that Allah revealed books to His servants comprising of His words. These books contain bliss for mankind by clarifying what Allah is pleased with as well as what He dislikes. The Angel charged with delivering revelation to the Prophets is Gabriel (peace be upon him) - the greatest of angels. A prophet then conveys the revelation to the rest of mankind.

Allah has revealed many books, amongst them: The Torah, revealed to Moses (peace be upon him), The Psalms, revealed to David (peace be upon him), The Gospel, sent down to Jesus (peace be upon him) and the Quran, which was revealed to Muhammad (peace be upon him).

One must believe that the Quran has abrogated all books prior to it, meaning that - after the Prophet (Muhammad) was sent - it is the only book that can be acted upon, especially since the Quran combines all the merits of past books and further supplements them.

Know that the Quran is from the greatest evidences that this religion is the truth revealed by Allah (God) the Most High. The Quran was revealed over 1400 years ago. Since then till this day, no contradictions or mistakes have been found in the Quran, not even in a single word. Many of the scientific discoveries of modern times were mentioned in the Quran. Since that time until today, nothing has been added to or subtracted from the Quran, while previous revelations have been tampered with and altered.

It is for this reason that you can pick up a copy of the Quran in the far East and find it to be exactly the same as one you pick up in the far West. If you were to come across a copy of the Quran that is hundreds of years old, you would also find that it is exactly the same as the one being printed currently - you wouldn’t be able to find even one letter that is different. This is because of Allah’s protection of this Book, the Book of the religion that sealed all other religions.

Speaking about the Quran would take a lot of time. However, it is enough for you to know that there is nothing like it whatsoever; not by way of (literary) style, its effect on people, nor its information about the unseen.

4. Believing in the Prophets. This is done by believing that Allah has chosen the best of mankind to be recipients of His revelation and ordered them to convey His religion to the people. There are numerous Prophets, among them are: Noah, Abraham, David, Solomon, Lot, Joseph, Moses and others (peace be upon all of them). Also from them is Jesus. It is imperative to believe that he is among the best of Prophets and to love and respect him. Whoever despises him or denies his prophet hood is not Muslim. Likewise it is compulsory to believe that Allah created him from a mother only, with no father, just as Allah created Adam with neither a mother nor a father.

Having mentioned this, we now know that Jesus is a noble messenger and not God, nor is he a son of God. He foretold the coming of a prophet to come after him; Muhammad ibn (the son of) Abdullah, the last of the prophets.

Muhammad ibn Abdullah (peace be upon him) was sent 1400 years ago. It is compulsory for everyone who comes after him until the Day of Judgment to believe in him and his message, and obey his orders and prohibitions.

All those who studied the biography of this messenger have agreed that he is a great personality who has been bestowed with the best of manners and most noble etiquettes. He had characteristics which were not present in anyone before him and will not be present in anyone after him. Anything that you read about him, no matter how small it is, confirms what I am saying.
Allah has also granted him proofs and evidences that establish the authenticity of his prophet hood, thus having doubt in this fact is intellectually impossible. Having been given such proofs and evidences of his prophet hood, whoever denies his truthfulness, would make it impossible for that individual to establish the truthfulness of any other prophet.

5. The Last Day. This is fulfilled firmly believing that after this life of ours is over, there is another more complete life. In it, there are immense rewards and magnificent luxuries, as well as punishment. Luxury is in Heaven and punishment in Hell. So whoever is righteous and believes in the religion of Islam enters Heaven, a place that contains untold pleasure and unimagined bliss. All the luxuries on earth cannot be compared to it at all. Whoever enters Heaven will continue to live in such luxuries for eternity as death does not exist therein.

As for those who act upon evil and do not believe in Islam, they would end up in Hell, which contains fires and punishment that cannot be imagined, all of the fires of earth and forms of punishment cannot be compared to the punishment of the hellfire at all.
The existence of punishment and reward after this life is an issue that is intellectually acknowledged, because it is impossible for this world to exist and then just diminish into nothingness. This is trifling about, and our Lord, the Creator, does not engage in such activities.

6. Believing in Divine Decree. This is to believe that everything that happens in this world is due to Allah’s knowledge and will. Nothing except what He wills takes place, and what He does not will, does not take place. Allah has written everything in a great book (The Preserved Tablet). Believing in divine decree also includes believing that Allah created everything.

As for the five pillars that must be practiced:

1. Uttering a phrase that is the key to entering into Islam. It is a contract between a servant and his Lord, signifying that he is upon this religion:

“Ashhadu an la ilaha ila Allah, wa ashadu ana Muhammad ‘abduhu wa rasuluhu.”

“I bear witness that there is no deity worthy of worship except Allah, and that Muhammad is His servant and Messenger.”

This testimony signifies the acceptance, admission, and adherence to the fact that worship must be offered to Allah alone. It also includes the acceptance of Islam as the only correct religion, Allah as the only true deity deserving worship, and that all other deities and religions are false. The second part of the testimony entails an affirmation that Muhammad is the Messenger of Allah and that he is to be obeyed and believed in all that he says.

2. The Prayer. It is a combination of statements, actions and invocations carried out in a specific manner. It is performed five times daily and doesn’t take much time at all. In fact, a prayer may not take more than five minutes. Prayer is the link between a servant and his Lord. It enables a Muslim to be confident, mentally and spiritually at rest, calm and untroubled.

3. The Zakaat. A wealthy Muslim must give a small portion of his money to the poor, 2.5% of his wealth to be exact. Even though it is a small amount, it enables the Muslim community to be conciliated and merciful amongst each other. It propagates brotherhood, love and concern amongst Muslims. And again, Zakaat is only to be given out by the wealthy, not the poor.

4. Fasting. What is meant by fasting is that a person withholds from eating, drinking and sexual relations during the month of Ramadan [which is the 9th month of the lunar calendar] between dawn and sunset. The sick, travelers, and those with valid excuses are pardoned from fasting. They are permitted to eat and drink but must make up the missed days once they become able.
Fasting has many health, personal, and social benefits. Amongst them are: giving the digestive system a break, allowing Muslims to grow spiritually and practice good mannerisms. It enables Muslims to be conscious of their needy brothers and sisters, those who are unable to find enough food to satisfy their needs throughout the year. Consequently, the Muslims humble themselves and strive to help them.

5. Hajj. It is a form of worship that must be performed only once in a lifetime, in Makkah. Those who are physically incapable or not financially able to perform it are pardoned from doing so.

Hajj contains many magnificent benefits; the gathering of Muslims from all around the globe in one place getting to know each other and displaying love for one another, not to mention what a Muslim achieves by way of spiritual purification and character refinement due to experiencing such a spiritual environment in the shade of Hajj.

Hopefully what has preceded is sufficient in clarifying - in a summarized fashion - some of the merits of Islam. I invite all who have not yet entered into the fold of Islam to listen to a sincere invitation from one who only wants good for you: save yourself before death takes you by surprise, and thus you die upon other than Islam - what a great loss that is!

Do you know what dying upon other than Islam means? It means that you would enter the Hellfire, abiding therein for eternity. This is what Allah has warned all those who die without embracing Islam. So why would you take a chance with an issue as grave as this?

I’m going to ask you a question that I want you to answer honestly:
What would you lose if you embraced Islam?

If you embrace Islam, you can continue living your normal ordinary life, but in a more spiritual, organized, and pleasant fashion…and after death, tremendous delight and eternal pleasure await you.

If you have reached a level of conviction, believing that Islam is the true religion, but fear that embracing Islam would prevent you from enjoying pleasures that you cannot live without, then compare these temporary pleasures with eternal pleasure. Which of the two should be given preference?

Furthermore, you can embrace Islam and then gradually try to reduce such pleasures. And if you were to honestly invoke Allah, He would surely aid you in leaving them. In any case, embracing Islam and having shortcomings is better than not embracing Islam at all.

If the barrier between you and Islam is due to having a weak personality, the inability to make such a big decision, or because you fear that people may talk about you or mock you, know that these are just unrealistic thoughts. You would not be the first person to embrace Islam; a lot of others have made the decision to do so. They did not lose anything, their lives were not ruined, nor do they have any regrets. Furthermore, does it make sense that you sacrifice your own wellbeing and happiness in this life and in the hereafter just because you fear mockery or admonishment?

This affair is worthy of your time. Contemplate upon it deeply.

My last words: Do not lose yourself! I ask Allah to bless you with true guidance.

One who wishes only the best for you,

articles
Made and Copied By Mido Elbarudy

article oF The Shahadah: Confession of Faith in Islam

The Shahadah: the first Pillar of Islam (Declaration of the Islamic Faith):

However, the most important and fundamental principle of truth in Islam and all religions is the First Pillar of Islam as embodied in the Belief and Confession of Islam. This needs further clarification as stated below.

The Meanings of Shahadah - Confession of a Muslim:

"La Ilaha Illallah Wa Anna Muhammadan Rasul Allah" (none has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah.

It is noticed that most of mankind, who embrace Islam, do not understand the reality of the meaning of the First fundamental Principle of Islam, i.e. "La Ilaha Illallah Wa Anna Muhammadan Rasul Allah" (none has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah. So it is considered essential to explain something of the meanings of this great principle in some detail:

"La Ilaha Illallah Wa Anna Muhammadan Rasul Allah"

(None has the right to be worshiped but Allah and Muhammad is the Messenger of Allah) has three aspects: A, B and C.

A.It is that, you have to pledge a covenant with “Allah”, the Creator of the heavens and earth, the Ruler of all that exists, the Lord of Majesty and Highness on four points (or conditions):

Point I: A confession with your heart that the Creator (of everything) is Allah; it is that you have to say: "I testify that the Creator of all the universe including stars, the planets, the sun, the moon the heavens, the earth with all its known and unknown forms of life, is Allah. He is the Organizer and Planner of all its affairs. It is He Who gives life and death, and He (i.e. Allah Alone) is the Sustainer and the Giver of Security". And this is called (your confession for the “Oneness of the Lordship of Allah," - Tauhid-ar-Rububiyyah.

Point II: A confession with your heart that: I testify that none has the right to be worshiped but Allah Alone," The word "Worship" (i.e. Ibadah) carries a great number of meanings in the Islamic terminology: it conveys that all kinds of worship are meant for Allah Alone and none else, whether it be an angel, Messenger, Prophet 'Isa (Jesus) - son of Maryam (Mary), Uzair (Ezra), Muhammad, saint, idol, the sun the moon and all other kinds of false deities. So pray to none but Allah, invoke none but Allah, ask for help from none (unseen) but Allah, swear by none but Allah, offer an animal as sacrifice to none but Allah,…etc.. And that means, - all that Allah and His Messenger Muhammad (P.B.U.H) order you to do, (in the Qur’ân and in the Sunnah of Prophet Muhammad (P.B.U.H) you must do, and all that Allah and His Messenger Muhammad (P.B.U.H) forbid you, you must not do. And this is called (your confession for the) "Oneness of the worship of Allah," - Tauhid-al-Uluhiyyah. And that you (mankind) worship none but Allah.

Point III: A confession with your heart that: "O Allah! I testify that all the best of names and the most perfect qualities with which You have named or qualified Yourself in Your Book (i.e. the Qur’ân) or as Your Prophet Muhammad (P.B.U.H) has named or qualified You with his statement, I believe that all those (names and qualities) are for You without changing their meanings or neglecting them completely or likening them (giving resemblance) to others." As Allah says:

"There is nothing like unto Him and He is the All-Hearer, the All-Seer." [42:11]
{لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ}
Transliteration: Laysa Kamithlihi Shay'un Wa Huwa As-Samī`u Al-Başīru
This noble verse confirms the quality of hearing and quality of sight for Allah without likening them (giving resemblance) to others, and He also says:

"To one whom I have created with Both My Hands," [38:75]
{لِمَا خَلَقْتُ بِيَدَيَّ}
Transliteration: Limā Khalaqtu Biyadayya

And He also says:

“The Hand of Allah is over their hands." [48:10]
{يَدُ اللَّـهِ فَوْقَ أَيْدِيهِمْ}
Transliteration: Yadu Allāhi Fawqa 'Aydīhim

This confirms two Hands for Allah, but there is no similarity for them. Similarly Allah says:

"The Most Gracious (Allah) rose over (Istawa) the (Mighty) Throne." [20:5]
{الرَّحْمَـٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ}
Transliteration: Ar-Raĥmānu `Alá Al-`Arshi Astawá

So He rose over the Throne really in a manner that suits His Majesty. And Allah is over His Throne over the seventh heaven, as the slave-girl pointed towards the heavens, when Allah's Messenger (Muhammad (P.B.U.H) asked her as to where Allah is. He only comes down over the first (nearest) heaven to us during the last third part of every night and also on the day of Arafah (Hajj, i.e. the 9th of Dhul-Hijjah), as mentioned by the Prophet (P.B.U.H), but He is with us by His Knowledge only, not by His Personal-self (Bi-Dhatihi). It is not as some people say that Allah is present everywhere - here, there, and even inside the breasts of men. He sees and hears all that we do or utter. And this is called (your confession for the) Oneness of the Names and Qualities of Allah" - Tauhid-al-Asma Was-Sifat and this is the right Belief, the Belief which was followed by the Messengers of Allah {from Nuh (Noah), Ibrahim (Abraham), Musa (Moses), Dawud (David, Sulaiman (Solomon), 'Isa (Jesus) to Muhammad (P.B.U.H) and the Companions of Prophet Muhammad (P.B.U.H) and righteous followers of these Messengers,(P.B.U.T).

Point IV: A confession with your heart: "O Allah! I testify that Muhammad (P.B.U.H) is Your Messenger." That means that none has the right to be followed after Allah, but Prophet Muhammad (P.B.U.H) as he is the last of His Messengers. As Allah says:

"Muhammad (P.B.U.H) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All-Aware of everything." [33:40]
{مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ اللَّـهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّـهُ بِكُلِّ شَيْءٍ عَلِيمًا}
Transliteration: Mā Kāna Muĥammadun 'Abā 'Aĥadin Min Rijālikum Wa Lakin Rasūla Allāhi Wa Khātama An-Nabīyīna Wa Kāna Allāhu Bikulli Shay'in `Alīmāan

"And whatsoever the Messenger (Muhammad (P.B.U.H) gives you, take it and whatsoever he forbids you, abstain from it." [59:7]
{وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا}
Transliteration Wa Mā 'Ātākumu Ar-Rasūlu Fakhudhūhu Wa Mā Nahākum `Anhu Fāntahū

And Allah says:

"Say (O Muhammad (P.B.U.H) to mankind): 'If you (really, love Allah, then follow me (i.e. accept Islamic Monotheism, follow the Qur’ân and the Sunnah). [3:31]
{قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّـهَ فَاتَّبِعُونِي}
Transliteration: Qul 'In Kuntum Tuĥibbūna Allāha Fa Attabi`ūnī


As for others than Muhammad (P.B.U.H) their statements are to be taken or rejected as to whether these are in accordance with Allah's Book (i.e. the Qur’ân) and with the Sunnah (legal ways, orders, acts of worship, statements) of the Prophet (P.B.U.H) or not. As the Divine Revelation has stopped after the death of Prophet Muhammad (P.B.U.H) and it will not resume except at the time of the Descent of Isa (Jesus) - son of Maryam (Mary) and he (i.e. Jesus) will rule with justice according to the Islamic laws, during the last days of the world as it has been mentioned in the authentic Hadith (i.e. narration of Prophet Muhammad (P.B.U.H) Sahih-Al-Bukhari, Hadith No. 2222).

B. It is essential to utter: "La Ilaha Illallah Wa Anna Muhammadan Rasul Allah" (none has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah). As it has come in the statement of Prophet Muhammad (P.B.U.H) to his uncle Abu Talib at the time of the latter's death: "O Uncle, if you utter it "La Ilaha Illallah Wa Anna Muhammadan Rasul Allah" (none has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah) then I shall be able to argue on your behalf before Allah, on the Day of Resurrection."

«أن أبا طالب لما حضرته الوفاة ، دخل عليه النبي صلى اللهعليه وسلم وعندهأبو جهل ، فقال: (أي عم، قل لا إله إلا الله، كلمة أحاج لك بها عند الله)»


Similary, when Abu Dharr Al-Ghifari embraced Islam, he went to Al-Masjid-al-Haram (i.e. the Holy Mosque in Makkah.) and he proclaimed it loudly in front of the Quraish infidels until he was beaten severely.

C. It is essential that the limbs and all other parts and organs of one's body testify to it, and this is very important as regards its meaning (i.e. the meaning "La Ilaha Illallah Wa Anna Muhammadan Rasul Allah" (none has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah). So whoever has confessed this (to his Lord), he shall not commit sins like robbing, killing, stealing, illegal sexual intercourse, eating pig meat, drinking alcoholic beverages, taking undue advantage of orphan's property, cheating in trade, bribery and earning money through illegal means, telling lies, backbiting etc., or otherwise the limbs and all the other parts and organs of his body will testify against him that he was a liar in his words which he pledged to Allah. In case he commits the above sins, he should know that it is a sin that obliges him to repent to Allah, and ask His forgiveness, as (his) body (i.e. skin, private parts, hands, tongue, ears, etc.) will testify to the above mentioned crimes (i.e. actions) against himself on the Day of Resurrection.

And with the confession this great sentence (i.e. principle) a person enters in the fold of the Islamic religion. Accordingly, it is essential for him to believe in all the Messengers of Allah and not to differentiate between them. As it is mentioned in His Book, Allah says:

"Say (O Muhammad) peace be upon him: We believe in Allah and in what has been sent down to us, and what was sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac), Yaqub (Jacob) and Al-Asbat (the offspring of the twelve sons of Yaqub (Jacob) and what was given to Musa (Moses), Isa (Jesus) and the Prophets from their Lord We make no distinction between one another among them and to Him (Allah) we have submitted (in Islam)". [3:84]

{قُلْ آمَنَّا بِاللَّـهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ}
Transliteration: Qul 'Āmannā Billāhi Wa Mā 'Unzila `Alaynā Wa Mā 'Unzila `Alá 'Ibrāhīma Wa 'Ismā`īla Wa 'Isĥāqa Wa Ya`qūba Wa Al-'Asbāţi Wa Mā 'Ūtiya Mūsá Wa `Īsá Wa An-Nabīyūna Min Rabbihim Lā Nufarriqu Bayna 'Aĥadin Minhum Wa Naĥnu Lahu Muslimūna

Important Note:

This confession of Islamic faith and the acceptance of the righteous deeds depend on the following two basic conditions which must be fulfilled:

1) The intentions while doing such deeds must be totally for Allah's sake only without any show-off or gaining praise or fame etc.

2) Such a deed must be performed in accordance with Sunnah (legal ways, orders, acts of worship, statements) of Allah's Messenger Muhammad bin Abdullah, the last (end) of all the Prophets and the Messengers (P.B.U.T.).


This introduction is necessary for anyone who wishes to embrace Islam. After this confession he (or she) should take a bath (i.e. Ghusl) and then offer a two Rak’at prayer and act upon the five principles of Islam, as narrated by Ibn ‘Umar in the Book, Sahih Al-Bukhari, Hadith No. 8.

The meaning of Islam, Iman, (faith) and Ihsan (perfection):

Umar (May Allah be pleased with him) narrated: “One day while we were sitting with Allah’s Messenger (P.B.U.H) a man suddenly appeared before us, wearing a very white dress and having very black hair, without any signs of journey upon him, and none of us knew him. He approached until he sat before the Prophet (P.B.U.H) with his knees touching the Prophet’s knees and he placed his hands on his thighs and said: “O Muhammad inform me about Islam.” Allah’s Messenger (P.B.U.H) said:

“Islam: is to bear witness that none has the right to be worshipped but Allah, and that Muhammad is the Messenger of Allah, to offer the Salat, Pay Zakat, fast during the month of Ramdan and to make Hajj (the pilgrimage to Makkah) if you are able and have the means to make the journey.” The man said, “You spoke the truth.” We were surprised at his asking and confirming at the same time. He said, “Inform me about Iman.” The Prophet (P.B.U.H) said:

“Iman: is to believe in Allah, His angels, His Books and Messengers, the Last Day and to believe in the Divine Preordainment of all that is good and evil.” He again said, “You spoke the truth.” He said, “Inform me about Ihsan.” He (P.B.U.H) said:

“Ihsan (perfection) is to worship Allah as if you see Him; if you cannot see Him, surely He sees you.” He said “Inform me about the Hour (Doomsday).” He (P.B.U.H) said, “The one asked has no more knowledge of it than the questioner.” He said, “Inform me about its signs.” He said, “(Its signs are) the slave-girl will give birth to her mistress and you will see the barefooted, naked, impoverished shepherds competing with each other in tall buildings.” Then the stranger left. The Prophet (P.B.U.H) remained seated for quite a while, then he asked me, “O ‘Umar, do you know who the questioner was?” I said, “Allah and His Messenger know best.” He said, “That was Jibrael, he came to teach you your religion.” (Muslim)

حدثني أبي عمر بن الخطاب ، قال : بينما نحن عند رسول الله صلى الله عليه وسلم ذات يوم ، إذ طلع علينا رجل شديد بياض الثياب . شديد سواد الشعر . لا يرى عليه أثر السفر . ولا يعرفه منا أحد . حتى جلس إلى النبي صلى الله عليه وسلم . فاسند ركبتيه إلى ركبتيه . ووضع كفيه على فخذيه . وقال : يا محمد ! أخبرني عن الإسلام . فقال رسول الله صلى الله عليه وسلم : " الإسلام أن تشهد أن لا إله إلا الله وأن محمدا رسول الله صلى الله عليه وسلم . وتقيم الصلاة . وتؤتي الزكاة . وتصوم رمضان . وتحج البيت ، إن استطعت إليه سبيلا " قال : صدقت . قال فعجبنا له . يسأله ويصدقه . قال : فأخبرني عن الإيمان . قال : " أن تؤمن بالله ، وملائكته ، وكتبه ، ورسله ، واليوم الآخر . وتؤمن بالقدر خيره وشره " قال : صدقت . قال : فأخبرني عن الإحسان . قال : " أن تعبد الله كأنك تراه . فإن لم تكن تراه ، فإنه يراك " . قال : فأخبرني عن الساعة . قال : " ما المسؤول عنها بأعلم من السائل " قال : فأخبرني عن أمارتها . قال : " أن تلد الأمة ربتها . وأن ترى الحفاة العراة العالة رعاء الشاء ، يتطاولون في البنيان " . قال ثم انطلق . فلبثت مليا . ثم قال لي : " يا عمر ! أتدري من السائل ؟ " قلت : الله ورسوله أعلم . قال : " فإنه جبريل أتاكم يعلمكم دينكم

Mido Elbarudy - Mr.MeZo0o